Monday, June 26, 2006

Almost Over...Almost Back

For the past two weeks or so, having quit my job just 2 weeks prior to that, I've been traveling, working, helping, praying, and not sleeping with 25 youth and 5 other adults from South Bend, IN in the Pass Christian area of Mississippi. I'm still trying processing all we have experienced, remembering that we still have two days together before we part ways, they heading back for home in South Bend, myself remaining in my new old home of New Orleans.

A bit of background I think is in order. Christina and I had the good fortune of getting married, graduating from Tulane, and moving to South Bend in June of last year. We had escaped harms path before any major storms actaully hit New Orleans. But during this past year with Christina in graduate school at Notre Dame, and myself working at a "real" job, we decided that we needed to be closer to family, and to switch roles, her teaching high school Latin and myself going to graduate school. And to top it all off we are going to be blessed with a child come December, whos name is Basil while in utero.

Throughout this past year Christina and I watched from afar as our home of four years was changed radically, our friends and family displaced and in need, not able to do much from where we were other than give words of encouragement, donate money and objects, and pray. We could not see what had become of the places and people we loved first hand. I struggled going to work, especially during those first few months. And as these past ten months have gone by my intense emotions waned a bit.

So here I was a week ago last Saturday, driving into Mississippi along I-10. The bits of remaining destruction were not great, a billboard here, a broken tree there, but the emotions all came flooding back and I nearly lost it in a van with 10 youth and our youth director bill. That first night we stayed at our staging ground, St. Ann's Catholic Church in Lizana, MS. They have devoted all of their energies to lodging, feeding, and arranging work for groups from all over the country. The next day we went down to highway 90 along the coast and drove from Pass Christian to Gulfport. Where there were once neighborhoods, houses, stores and government buildings there was now, even ten months later rubble and huge expanses of open lots where people's lives had once been. It was numbing.

We worked for the next five days down in Pass Christian at Our Mother of Mercy Parish, whos' parishioner base had lost 80% of their homes, and at other varried and miscellaneous jobs throught the area. We were greeted by many a stranger who would come up to us give a smile and a warm hug thanking us, over and over for being there to help. These are people who had lost everything and were having to start over, people who had been seeing groups like us for ten months, and yet when they saw us it was as if we were the first group to come out to help, it was genuine thankfullness. Our gift of presence meant more to them than the work we would actually do.

Through this past week I have been over come with feelings of confusion, fear, joy, love. This place of sadness, loss, hope, destruction and joy I am moving to, I am calling my home, where I will at least start my family in.

In two days my youth group leaves for South Bend, and I am left, I am brought, I enter willingly but with a good dose of the fear of God and love of the strangers I call my neighbors.

Tuesday, June 20, 2006

"Corruption is why we win"


I wasted no time today in picking up a copy of this wonderfully dense, tense and complex film. A few "very"s need to go in front of complex, because, much like Stephen Gaghan's previous work (Traffic) this film leaves your head spinning so fast that you might be hired by miners to drill through granite. In fact, a second viewing was required for me to more fully understand and appreciate Syriana. Although I definitely enjoyed this film the first time around, the preset awareness in my head when I returned to the theater allowed me to more ably draw connections and pick up on certain finer touches in Gaghan's screenplay. My friend Michael and I both walked away with a certain sense of having partaken in special revelation. Perhaps now I have an idea how the Gnostics got worked up.

How should Christians approach this film? Is there any particular way that it should spur theological reflection? Kelly and I tried last weekend to name movies that would make for good theological discussion in group settings, and although I'll need to wait until I watch Syriana again tonight to be certain, I imagine that this movie can be added to my list. Sure, there is nothing overtly religious in this film - well, at least not when it comes to Christianity. Certainly the movie presents various manifestations of global Islam, be it a Western-educated Gulf prince with liberal democratic sensibilities or an impoverished Pakistani-born suicide bomber taken under the wings of a terrorist cell. But the movie does present and critique two very prominent Western "religions" that find immense support from many confessing Christians: the religion of American global dominance and security, and the religion of prosperity through capitalistic acquisition.

Actually, the movie sets up these two faiths as distinct movements, and then spends two hours meticulously intertwining them until it becomes obvious that the two are in fact merely the faces of one Janus. American intelligence is twisted and military power is employed to protect the profits of American business - all at the expense of supporting so-called "American" and democratic values. Such has proven to be the case on several occasions during the Cold War, and such will more than likely prove to be the case again.

The lesson for American Christians is a hard one that few will want to swallow: the state cannot be ascribed the unquestioned allegiance of believers even if it speaks a language of rights and freedoms that appears largely compatible with many elements of the gospel message. Ultimately, the most supreme value held by each temporal government is the same: self-interest or self-preservation. As long as this is the ultimate good, then any other value is relegated to a second tier and relativized. And this is the value that will always be the ultimate good for a political state. Guantanamo Bay should be evidence enough of how certain commitments can be abandoned in favor of national defense.

So now, as we claim to live under the Lordship of Jesus Christ, we must be like the newly-baptized followers of John the Baptist in Luke 3 and ask the question, "What now shall we do?" I wouldn't claim to know any great strategy of how to live in response to this broken world. But I do agree with so many other voices that we have to start with the renaissance of the idea of the church as a counter-cultural community, a holy nation and kingdom of priests set apart to testify to the world the fact of its fallenness. Part of this project may necessitate abandoning the aspirations of both socially conservative and socially liberal Christians who want to redeem the world by means of the state - whether that is the state's military and political reach (conservative option) or the state's collected and redistributed wealth (liberal option). It's hard to fix a fallen world through fallen external institutions when there's so much work to be done in sanctifying the very Body of Christ. Let's not put the cart before the horse, here. But let's start thinking about what it would mean if Christians abandoned the assumptions and motivations that drive all of the characters in Syriana.

Saturday, June 17, 2006

Looking Back and Asking Questions

Check out Five good questions a "Reformed Catholic" asks himself as he looks back over his days in the American Evangelical subculture. It is really quite amazing the growing number of my fellow Protestants who are discovering the value - no, the importance - of catholicity. Steve Harmon of Campbell University Divinity School has just written a book called Towards Baptist Catholicity that will be published by Paternoster Press beginning this July. Even my congregational home during college - a very paragon of moderate and individualistic Baptist thought - recited the Apostles' Creed at the end of a sermon the other week.

Yet at the same time the disheartening news of mainline denominations nearing schism over the issue of homosexuality simply continues to grow. The Episcopal Church USA is not at all likely to follow the guidelines of the Windsor Report, and so church after church may soon be making a decision whether to go the way of the national body or to remain in fellowship with the global Anglican Communion. Similar debates continue to shake bodies such as the Presbyterian Church USA and the United Methodist Church. One wonders how such two very different trends - catholicity and schism - are simultaneously advancing through the American church. Lord help us.

Thursday, June 15, 2006

Crossing the Line?

The Christian Science Monitor has a story today about an 8-year old girl who wanted to sing the Rich Mullins song Awesome God in an after-school talent show. School officials barred the song because they believed that it crossed the line into proselytization. Interestingly enough, the Alliance Defense Fund (a religious rights group) and the New Jersey chapter of the ACLU (stereotypically depicted as "anti-religious) both support the girl's right to sing the song.

You can read more here

Monday, June 12, 2006

Sex at Duke

Rolling Stone has just published an article describing the hook-up culture that pervades undergraduate life at Duke University. I always had some cognizance of the prevalance of such sexual mores, but I do not think I realized the extent of it all. Graduate students at Duke are largely disconnected from this culture, I believe - and especially those of us who inhabit the "bubble" that is Duke Divinity School. This humbles me and makes me pray about how we can better witness to the gospel in our ethically-confused surroundings.

You can read the full article at the Rolling Stone website.

New Beginnings

Yep...Craig and I have created a blog...here goes nothing!